The celebrated relativity of time
we may grasp, but who knows time? To feel it
requires some space, to believe it you have
to move. All the most essential trees are
known solely by their fruits, from mother's love
to the Big Bang. Festooned between bright
effect and hazy cause is, I suppose, faith.
This long empty afternoon is empty
because it's long, long because it's empty.
Pencil colored, chilly, opaque, pointless,
more an engraving of an afternoon.
My sister likes to insist that Everything
Happens For A Reason. She means, of course,
a good reason. Wrapped in this quilt she's snug
enough, proof against all chilly, merely
apparent evils. The only faith she needs
is in a weird roulette that spins for her:
Providence. No Stoic ever claimed that
fatalism must be disconsolate.
Science is an activity pursued
part time by scientists. At their conferences
none proclaims that what they all believe
is real is not all of reality
to any of them, that even chemists crave
luxuries, comforts, lust for warmth. Who'd choose
to be a crow on a wet black branch
in January, aware of nothing but one's
needs and hardly of their satisfaction,
just to know all the reasons that aren't good?
Being is wanting; there's an axiom,
first principle beyond disproof. Being
isn't having. Who wants to be and not have?
The cracker crumbs I spread across the gray
snow this morning draw from the gray sky,
down the gray air, black birds. Sharp heads hammer
greedily, squamate feet dance daintily
across the crust. For these the afternoon
has been neither long nor empty, nothing
happened for a good reason, and night,
blacker and colder, neither too empty
nor too long, will arrive just in time.
Robert Wexelblatt is a professor of humanities at Boston University's College of General Studies
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