Continued from page 1.
Next we move on to a "Symposium on Noneconomic Objectives in the History of Economic Thought." This Symposium was first presented at the History of Economic Society meetings that were held in conjunction with the Allied Social Science Meetings in January 2002. There the questions that were asked included whether "noneconomic" constraints derive from government processes and end up always putting a constraint on competitive market outcomes.
It is clear that the development of orthodox economics in the 20th century gave rise to the frequent complaint that the norm of "economic efficiency'--allocating scarce resources to their most valued uses--had swallowed up all competing norms and goals of public policy, including ideas about social justice and common decency. (3) Most alarming in our own time is the willingness on the part of many to jettison concerns about basic human rights for the security of low fuel prices and/or the gluttony and wastefulness of modern forms of middle-class life. Again, we can imagine the ride to the buffet line in a gas-guzzling SUV. In some ways the modern sociologists have engaged in a pitched battle against the modern economists on the inappropriateness of the efficiency criteria when it disguises gross disparities in income and wealth distribution. In the American Journal of Economics and Sociology it is appropriate that we examine other "noneconomic" criteria in the canonical literature from which most of modern economics (including orthodox) economics derives. How about Adam Smith for starters?
Professor Bruce Elmslie takes a look at a major policy intervention to which Adam Smith devoted much theoretical ingenuity, in his 1776 masterpiece, The Wealth of Nations. Since food prices enter into the costs of producing all goods and services in the economy by way of market wage payments, it was intellectually challenging to ask what the effects of subsidy payments for agricultural output were on the entire economic system? The financial subsidy was called in Smith's time the "bounty on raw materials" (i.e., food). Smith's analysis of the food bounty suggested that it really did not promote material living standards at all and, far worse, depreciated the currency and served to hamper the natural and ordinary development of the market system. Thankfully, Smith concluded, this government intervention in pursuit of entirely noneconomic objectives or promoting agricultural output only punches a dent in the efficiency framework but does not produce a complete economic wreck of the economy as might be originally expected to happen. (4)
Professor Andrea Maneschi's contribution to this Symposium is of great value. He pointed out that noneconomic objectives were a constant focus in both the early 17th century economic literature and (therefore) were "also included as parts of the 18th century literature as well. They were especially important in informing and shaping many of the leading topics in the centuries-long discussions about international trade relationships and national prosperity. In his contribution to this issue, Maneschi rationally reconstructs these arguments and suggests that noneconomic criteria became a permanent part of orthodox economics in the subfield of international economics. Maneschi's works contradicts those who insist that noneconomic objectives are seldom to be found in that literature.
Finally, Professor Joesph Persky provides an illuminating focus on one very clearly controversial "noneconomic" objective, namely, that of equality. The title of his contribution is "When Did Equality Become a Noneconomic Objective?" That title is meant to be ironic. Indeed, the discussion of poverty and how its worst effects might be mitigated has long been a centerpiece for economic comment and discussion. Indeed, the debate over the reform of the English poor laws in 1834 generated pages of discussion and heated debate. Similar debates involving welfare economics absorbed much paper and ink during the 20th century and continue today, as can be seen in many articles and essays, including several of the essays included in the first part of this journal issue. Indeed, I cannot resist mentioning the stimulating work of the self-made economist Henry George who in the last quarter of the 19th century made the phenomenon of poverty in the midst of "progress" the special topic that interested him the most. Henry George's ideas had an enormous influence on the social sciences and encouraged the early founders of this journal to set up this journal in the first place (Forstater 2002).
The problem is not when did noneconomic objectives first become part of economics but rather when and where did economists lose interest in these topics. According to Persky, that "moment" came with the N. Kaldor and John R. Hicks revolution in welfare economics. Only income and wealth distributions that might be assented to by the interested parties became of interest. If this Symposium makes any single contribution, it is that "noneconomic" criteria are there in the main of economic literature if only one cares to take a look.
We conclude this issue with several interesting book notes. Mr. David Grant of the LVMGroup in New York City reviews Alan Ebenstein's book on F. A. Hayek. For those interested in the bibliographical analysis, Professor Yann Giraud of the University of Paris recommends a magnificent book by Mr. Kenneth E. Carpenter, former editor of the Harvard Library Bulletin, on the French translations of Adam Smith's Wealth of Nations. Mr. Andrew R. Timming of the University of Cambridge recommends the recent Harrod and O'Brien book on the possibility of "global" unions Finally, a note on Arum and Mueller's edited book on self-employment concludes this October issue.
Notes
(1.) During Roman times and especially in the conquered territories outside of the Italian, it was common for rich landlords to cultivate large estates with the help of slave labor. On the matter of the size of the farms, see R. Pipes, 1999, pp. 99-105.
(2.) Self-employment is a global phenomenon and it is something that is going on not only in the United States (see Arum and Mueller 2004) and the review of that book in this issue of the AJES.
(3.) Compare Hayek's critical remarks about the concept of social justice in Hayek 1976, pp. 62-100.
(4.) See Moss 2001, pp. 295-300 for a complementary account of the broader significance of Smith's analysis of the corn bounty in terms of Samuel Hollander's contributions to our understanding of the history of classical economic thought.
References
Arum. R., and W. Mueller. (2004). The Reemergence of Self-Employment: A Comparative Study of Self-Employment Dynamics and Social Inequality. Princeton: Princeton University Press.
Baeck, Louis. (1994) The Mediterranean Tradition in Economic Thought. London: Routledge.
Forstater, Mathew. (2002). "How the AJES Got its Mission Statement in 1941. Adolph Lowe's Plea for Cooperation and Constructive Synthesis in the Social Sciences" American Journal of Economics and Sociology 61 (April): 779-787.
Hayek, Friedrich A. (1976). The Mirage of Social Justice. In idem., Law Legislation and Liberty. Volume 2. Chicago: University of Chicago.
Moss, Laurence S. (2001). "Ricardian Economics: Reasoning about Counter-intuitive Tendencies When System Constraints are Present." In Eds. E. Forget and S. Peart, Reflections on the Classical Canon: Essays in Honor of Samuel Hollander. London: Routledge Publisher, pp. 290-317.
Pipes, Richard. (1999). Property and Freedom. New York: Vantage Books.
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